YHWH
The four-letter Name as it is received and used in the temple's pages. This entry does not supply a pronunciation or settle every theological question around the Name.
Status: scriptural witness and house confession
A working vocabulary for the house. Each entry names its present use, its status, and the room where the fuller record abideth.
The four-letter Name as it is received and used in the temple's pages. This entry does not supply a pronunciation or settle every theological question around the Name.
Status: scriptural witness and house confession
A Hebrew word used in the pages when speaking of God. This working entry does not settle its grammar or every theological distinction; it records the word's place in the existing vocabulary.
Status: source term and existing blessing vocabulary
See: The Colophon · The Walk
The blessing word used in the existing Hebrew bracha material. It is a blessing spoken in the page, not a command, formula, or mechanism.
Status: existing blessing vocabulary
See: The Liturgy · Privacy
Peace, wholeness, greeting, and the blessing-word used in the temple's existing blessing material. The sense follows the room that uses it.
Status: existing blessing vocabulary
A word of affirmation or completion. The temple's pages use it as a word of response, not as a stored preference or a condition of access.
Status: existing response vocabulary
See: The Liturgy · The Walk
A request addressed to the Source. The house keeps petitions as requests, never as commands, invocations, or mechanisms of control.
Status: house term
See: The Appendix · The Colophon
The temple's transliterated house word for a blessing. The existing layer uses it as a response to a deliberate word, with no storage and no claim of control.
Status: house term and existing hidden response
A named companion register in the Heavenly Register material. Its pages call it modern constructed nomenclature, not an ancient manuscript or a recovered recension.
Status: constructed companion
These roots are used by the modern register to distinguish domains. They are not claims of ancient angelic attestation.
Time and season in the companion vocabulary of Choir VII.
Status: constructed root
See: Etiel
Day in the companion vocabulary of Choir VII.
Status: constructed root
See: Yomiel
Week in the companion vocabulary of Choir VII.
Status: constructed root
See: Shavuael
Month and new-moon watch in the companion vocabulary of Choir VII.
Status: constructed root
See: Chodeshiel
Year in the companion vocabulary of Choir VII.
Status: constructed root
See: Shanael
Age, world, and eternity in the companion vocabulary of Choir VII.
Status: constructed root
See: Olamiel
These are trigger words for the existing ephemeral bracha layer. They are vocabulary echoes, not new prayers or claims of authority.
A Yiddish-language echo used to open an existing blessing response.
Status: ephemeral language trigger
A Yiddish/Hebrew-language echo used to open an existing blessing response.
Status: ephemeral language trigger
A Ladino-language echo used to open an existing blessing response.
Status: ephemeral language trigger
A Hebrew-language echo used to open an existing blessing response.
Status: ephemeral language trigger
These entries are drawn from words and phrases already present in the temple's rooms and generated blessing layer. They are a local evidence map, not a substitute for a historical dictionary or a claim that every constructed use is ancient.
The rooms use this word for kindness, lovingkindness, and mercy. The entry follows the room's stated sense rather than settling every lexical or theological question.
Language: Hebrew · Status: corpus-attested word and constructed-register root · Confidence: high for the temple's stated use; external etymology not adjudicated
The existing blessing store uses the word for a lamp or light. Its appearance here identifies the room's vocabulary, not a new rite or a new translation of the whole sanctuary.
Language: Hebrew · Status: existing BRACHOT vocabulary · Confidence: high for the stored phrase; broader lexical range not claimed
See: The Walk · search the public rooms
The blessing store speaks of a sanctuary or dwelling. The lexicon records that use and leaves the room's architectural and theological interpretation where it belongs.
Language: Hebrew · Status: existing BRACHOT vocabulary · Confidence: high for the stored phrase; no sanctuary claim is added here
See: The Liturgy · the response boundary
A phrase already carried by the Magnificat room and the blessing layer: the one who makes peace, with the room's peace-making line kept beside it.
Language: Hebrew · Status: corpus-attested room phrase · Confidence: high for the phrase as printed; interpretation remains room-specific
The Hellish Register's current house term for the complete matter of a creature: essence and substance entire. The room supplies the full definition; this short entry does not turn its language into an ancient etymological claim.
Languages: Hebrew, Yiddish, Ladino · Status: current house terminology · Confidence: high for the room's stated definition; external history not adjudicated
See: the Hellish Register · Provenance
Read the status before carrying a word into another room. A source term, a house word, and a constructed companion root are different kinds of record. When a fuller source note exists, follow the room link rather than treating this short entry as the final authority.
For a title, heading, or bounded room-text search, use the local concordance. For the boundary between source and construction, read Provenance.
The corpus-term pass used the rooms already in this worktree. It did not consult an external dictionary, and its confidence labels describe what the temple can support locally; a later scholarly pass may revise them without rewriting the underlying rooms.