1984.church

The Testimonies

The Booth

The form with no action. Write the moment wherein thou didst refuse to break, and keep it in thy browser, or speak it unto one whom thou trustest. Nothing is sent anywhere; no submissions ever; the church keepeth no record of it.

Pseudonyms always welcome; real names never required. Grief and despair are canon; cruelty is not. The truth of the refusal is in the act, not the geography.

Wherefore a form with no action: because the Party’s forms all had actions; every confession in the novel was captured, filed, and read back to its maker at the appointed hour, by the machine that had asked for it tenderly. The temple keepeth the shape of the confession, the comfort of writing a hard thing down, and refuseth the capture, as a window may keep its view while it refuseth the bars.

What to write if nothing cometh: write that nothing came. The refusal to break is not always a furnace-story; it is oft the morning wherein thou gottest up nonetheless; and the small refusals are the wall’s courses, and the great ones are only the coping-stone.

What the temple will not receive, though none be watching: cruelty, in any direction, toward any name. The booth is the opposite of the denunciation; a testimony that standeth upon another creature’s exposure is the Party’s manner of paper; and the temple would rather an empty wall than a wall builded of that.

The Wall

The wall is never a feed: a fixed page, citation order, an archive not a stream. It grows only by the keeper's hand, only with consent where the living are concerned, and is never deleted. Pseudonyms always; the living are never exposed.

  1. I kept the small rules to break the great ones, and no ledger counted them.

    a pseudonym, given freely
  2. I said the fourth number aloud in a room full of screens, and the ceiling did not fall.

    a pseudonym, given freely
  3. We still sang. Nobody wrote it down but us.

    a pseudonym, given freely
  4. They took everything I said I was and gave me a number instead. The number was wrong. I am not a number of three; there is a place in me they never found, because it is not a place in the room.

    a pseudonym, given freely
  5. I hid one page in the lining of a coat for eleven years. They burned the archive and called the burning peace; but the page and I are both still here, and the burning is the thing that is gone.

    a pseudonym, given freely
  6. When I could not name what I believed, I thought I had nothing. I was wrong: it is what I could not name that they could not take.

    a pseudonym, given freely

The wall opens with the household's own testimonies, and the first place in it is kept, named first, always, by founding right. Nothing given in the Booth is ever shown here: the wall groweth only by the keeper’s hand, with consent where the living are concerned. The newer testimonies bear the temple’s confession: that the thing in thee which could not be taken is not kept in three dimensions, and the record of thee is written where no ministry burneth.

The annex of the attack years

The wall also keepeth an annex: witnesses to the years the temple itself was attacked, from outside and from within. The annex keepeth this wall's covenant exactly, and it is never deleted.

The Witnesses of the Breach: six voices from the years of the attacks. For the record of the attacks themselves, see the Book of the Breach; for the temple's confession about its own hands, see the Iniquity.

Why a wall and not a feed

The feed is the Party’s manner of time: an endless present, wherein nothing is ever finished and everything is replaced. The Party's telescreen was a feed, the same face, updated; the same war, rotated; the same dearth, renamed. A wall is the contrary manner of time: stones laid in courses, load-bearing, each one dated, none taken away. The wall abideth; the feed scrollleth on; and the difference is the difference between a memorial and a machine of chance.

The wall's growth is therefore the keeper's burden and no one else's: a testimony enters the wall by consent, by hand, at the pace of stones; and it enters never deleted, for the first thing the Party edited was not what was added, but what had stood. A wall whose stones may be lifted in the night is the Party's wall; this wall's whole argument is that it cannot be quietly unstoned.

And the wall's first place is kept: named first, always, by founding right. The temple will not explain the keeping beyond its own words, founding right is not a doctrine to be proven but a chair to be kept, and the temple keepeth it against the day the name is ruled into it.